Orthorexia Nervosa: When “Clean Eating” Becomes an Overlooked Eating Disorder
5th January 2026 / Written by Harbor London
In recent years, orthorexia nervosa has gained attention within clinical, nutritional, and psychiatric literature as a distinct pattern of disordered eating. However, it remains potentially underdiagnosed, inconsistently defined, and largely misunderstood.
Unlike other eating disorders, orthorexia is rarely recognised through overt markers of physical decline1. Rather, it often presents through behaviours that tend to be socially rewarded: discipline, dietary “purity,” and a visible commitment to health, for example1.
Epidemiological estimates can vary widely, in part due to the absence of formal diagnostic criteria2. Studies suggest prevalence rates ranging from low single digits in the general population, to significantly higher figures within specific subgroups3-4. What remains consistent across clinical literature is not prevalence itself, but patterns of under-recognition: with some research suggesting a particular occurrence among individuals who might appear outwardly functional, successful, or physically “well.5”
Public narratives surrounding clean eating and wellness optimisation tend to frame dietary control as a marker of self-mastery, or even of moral virtue6. Within these frameworks, restriction can often be recast as intentionality, and rigidity as commitment6. Clinically, however, the same behaviours may reflect escalating anxiety, compulsive rule adherence, and a narrowing of psychological flexibility7. What begins as an adaptive interest in health can, over time, harden into a rigid system that governs identity, self-worth, and emotional regulation6-7.
This paradox – where behaviours that appear beneficial may simultaneously be impairing – sits at the core of orthorexia nervosa1. The experience is not necessarily defined by what an individual eats, but by the degree to which food-related rules may become inflexible, anxiety-driven, and psychologically distressing8.
What is orthorexia?
The term “orthorexia nervosa” was first introduced in the late 1990s to describe a potentially unhealthy fixation on eating foods which are perceived as pure, clean, or optimally healthy9. Since then, clinical understanding has evolved, though consensus remains incomplete1-2. Orthorexia is not currently recognised as a formal diagnosis in the DSM-5 or ICD-11, reflecting an ongoing debate regarding its nosological boundaries and overlap with existing eating and obsessive–compulsive spectrum disorders1,10.
Despite this, there is growing agreement within psychiatric and psychological research that orthorexia represents a clinically meaningful pattern of disordered eating, characterised by quality-focused dietary restriction, heightened anxiety around food choice, and progressive functional impairment8. Unlike other eating disorders, such as anorexia nervosa, bulimia nervosa, or binge eating disorder, weight loss is not the primary driver or reinforcer11. Instead, restriction is organised around perceived food “purity” – ingredients, sourcing, preparation methods, and avoidance of foods deemed harmful, artificial, or morally “wrong.1,8”
Importantly, orthorexia is defined not by health-conscious behaviour itself, but more by rigidity and consequence12. When dietary rules become non-negotiable, deviations provoke disproportionate distress in individuals, and eating behaviour can begin to dominate emotional life, social functioning, and self-perception13.
Why orthorexia may be missed
Contextually, the early features of orthorexia nervosa may be socially endorsed rather than interpreted as a potential cause for concern6. Dietary restriction framed as discipline or optimisation is frequently rewarded within wellness-oriented cultures, performance-driven environments, and potentially even in clinical settings14-15. Behaviours that might otherwise raise clinical concern (such as strict elimination diets, escalating food rules, or intolerance of deviation) may be easily misinterpreted as a strong commitment to personal health14.
Preventative health messaging, bio-optimisation narratives, and algorithm-driven dietary advice often emphasise control, elimination, and self-surveillance, with limited attention to psychological cost16. In this context, psychological or physical distress may be interpreted as evidence of insufficient discipline rather than a signal of clinical dysregulation14-16.
Orthorexia is unlikely to present with physical markers that can traditionally trigger intervention; weight stability, muscularity, or outward fitness can obscure significant internal distress, delaying both self-recognition and clinical response8. Individuals may not perceive themselves as “unwell”, particularly where their eating behaviours are closely tied to identity, values, or professional credibility2-5.
Furthermore, reluctance to disclose may be common8-13. For many individuals, the investment in a health-oriented identity can be profound, and the suggestion that these behaviours may be harmful can feel destabilising or shaming17-18. Some research suggests that orthorexic traits are more frequently observed in certain populations, including high-level business leaders or elite sportspeople; not because vulnerability is exclusive to these groups, but because contextual reinforcement and functional camouflage can allow symptoms to persist longer without detection2-4.
A fine line: health-conscious eating vs disordered restriction
Health-conscious eating, when psychologically adaptive, is characterised by flexibility, proportionality, and responsiveness to context19. Food choices may be intentional, but they remain adjustable in response to social situations, physiological needs, cultural practices, and life demands20. Eating remains a source of nourishment and, at times, pleasure, rather than a site of moral evaluation20.
Orthorexic patterns can emerge when this flexibility is replaced by rigid rule systems organised around fear rather than preference; for example, foods might become categorised not simply as more or less nutritious, but as “acceptable” or “unacceptable”, or “safe” or “contaminating8,13”. Deviation from these rules may be accompanied by guilt, shame, or anxiety that is disproportionate to any objective health risk, and is frequently followed by compensatory restriction or intensified control1,8.
As orthorexia progresses, spontaneity may diminish, social participation might narrow, and the cognitive and emotional load associated with eating increases8. What was once framed as self-care becomes a source of ongoing vigilance and distress, eroding quality of life even as outward markers of “healthy living” remain intact21.
Psychological and biological consequences
Psychologically, orthorexia is typically associated with escalating anxiety and preoccupation, often accompanied by obsessive-compulsive features such as intrusive thoughts, checking behaviours, and ritualised food preparation1,8. Rather than reducing distress, dietary restriction frequently intensifies it, creating a self-reinforcing cycle in which control temporarily alleviates anxiety while simultaneously deepening dependence on rigid rules21.
Biologically, individuals may develop nutritional deficiencies, despite consuming diets perceived as “optimal”13,22. Excessive elimination of food groups, combined with limited dietary variety, can compromise micronutrient intake and metabolic resilience, even in the absence of significant weight change22. These effects can often be overlooked because outward health markers may initially appear stable6, 14-18.
Socially, the cumulative impact is often described as a progressive narrowing of quality of life13,21. Meals may become sources of tension rather than connection or enjoyment, and avoidance of social situations involving food contributes to isolation and reduced mental wellbeing23.
From a physiological perspective, fear-based restriction is associated with chronic stress activation, with sustained engagement of stress pathways that undermine both psychological regulation and physical health over time1,24.
Assessment and early clinical signals
Throughout medical literature, orthorexia is rarely identified through overt complaint; more often, it emerges gradually within clinical encounters as patterns of rigidity, subtle distress, and preoccupation that may initially appear congruent with health-oriented values7,21. Early signals may frequently manifest acutely, potentially more apparent to clinicians and trusted advisors than to an individual themselves, particularly when behaviours remain socially sanctioned or professionally rewarded6-7,24.
Such fiduciary connections may notice distinctive language patterns that suggest moralisation of food rather than nutritional reasoning25. References to “allowed” or “forbidden” foods, concerns about “toxicity,” “contamination,” or “purity” (itself a notably commonly-used word in the recounting of individual experiences), and expressions of self-reproach following dietary deviation can indicate that eating behaviour has become anxiety-driven rather than preference-based1,8,21. Behaviourally, increasing inflexibility, avoidance of shared meals, and disproportionate distress when routines are disrupted may often precede more visible impairment13.
Assessment, therefore, requires particular care26. Confrontational or reductive approaches risk entrenching defensive identification with health-conscious behaviours26. Instead, nuanced exploration of motivation, emotional consequence, and functional impact is likely to be more meaningful27. The clinical focus best-trained not on challenging dietary choices per se, but on understanding:
- The psychological load required to sustain them
- The degree of distress associated with deviation
- The broader effects on mood, identity, and social functioning28
Beyond “clean eating”: pathways toward sustainable health
Orthorexia presents a particular challenge to conventional treatment pathways precisely because it sits at the intersection of health behaviour and psychological distress1. Fragmented models of care, in which nutritional guidance, psychological support, and medical oversight are delivered in isolation, often fail to address the coherence of the condition29. Without integration, dietary rigidity may be inadvertently reinforced while underlying anxiety, perfectionism, or identity dynamics remain potentially unaddressed30.
Clinically effective intervention typically requires coordination across psychiatry, psychotherapy, and specialist nutritional care26-28. For instance, truly curated treatment would likely focus not only on restoring dietary flexibility, but equally, on addressing the emotional drivers that sustain restriction, including fear-based control, intolerance of uncertainty, and the use of food as a stabilising structure31. In tandem, psychological work may centre on reducing moral valuation of eating behaviour, and expanding identity beyond health performance32-33.
For some individuals, especially those with high-functioning lifestyles and/or significant investment in discretion, one-to-one, curated, and whole-person treatment pathways are likely to be drastically more appropriate and effective than standard or traditional models26-27. Continuity of care, privacy, and depth of clinical engagement are typically critical in enabling honest exploration of distress that has long been masked by apparent discipline or outward symbols of success34.
Ultimately – while further research is required, and clinical dialogue continues – orthorexia serves as a reminder that “health” is not always synonymous with “control”8. In this context, true psychological wellbeing is perhaps better reflected in adaptability, resilience, and the capacity to respond flexibly to changing internal and external demands. When eating behaviour is guided by fear rather than nourishment, even the most “clean” diet can become a source of harm1,13. Therefore, for individuals experiencing orthorexia, reclaiming health and quality of life likely involves restoring freedom rather than enforcing further rules; a process grounded in careful assessment, integrated care, and respect for the complexity of the individual experience.
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References:
- https://www.beateatingdisorders.org.uk/get-information-and-support/about-eating-disorders/types/other-eating-feeding-problems/orthorexia/
- https://bmjopen.bmj.com/content/15/5/e096802
- https://www.bda.uk.com/resource/understanding-orthorexia.html
- https://link.springer.com/article/10.1186/s40337-023-00739-6
- https://pmc.ncbi.nlm.nih.gov/articles/PMC8160773/
- https://www.researchgate.net/publication/345222740_Clean_eating_and_Instagram_purity_defilement_and_the_idealization_of_food
- https://www.sciencedirect.com/science/article/pii/S2667321522000622
- https://pmc.ncbi.nlm.nih.gov/articles/PMC6370446/
- https://www.news-medical.net/health/History-of-Orthorexia.aspx
- https://pmc.ncbi.nlm.nih.gov/articles/PMC7876234/
- https://pmc.ncbi.nlm.nih.gov/articles/PMC6520121/
- https://pmc.ncbi.nlm.nih.gov/articles/PMC10490497/
- https://www.sciencedirect.com/science/article/pii/S2405844025006346
- https://www.psychologytoday.com/gb/blog/eating-disorder-recovery/202410/debunking-wellness-culture
- https://www.healthline.com/health-news/intermittent-fasting-linked-to-disordered-eating-other-dangerous-behaviors
- https://www.theguardian.com/commentisfree/2022/jun/23/my-generation-is-obsessed-with-the-cult-of-wellness-but-all-that-striving-to-be-your-best-self-can-be-dangerous
- https://www.newstatesman.com/politics/health/2025/01/our-unhealthy-obsession-with-habit-tracking
- https://www.vogue.co.uk/beauty/article/obsession-with-wellness
- https://www.sciencedirect.com/science/article/abs/pii/S0195666321006899
- https://pmc.ncbi.nlm.nih.gov/articles/PMC7322666/
- https://pubmed.ncbi.nlm.nih.gov/31721111/
- https://www.psychologytoday.com/gb/basics/eating-disorders/what-is-orthorexia
- https://pure.cardiffmet.ac.uk/en/publications/wellness-lifts-us-above-the-food-chaos-a-narrative-exploration-of/#:~:text=A%20seemingly%20new%20eating%20disorder%2C,scholarly%20attention%20has%20been%20scarce.
- https://www.sciencedirect.com/science/article/abs/pii/S0195666318308365
- https://www.theguardian.com/lifeandstyle/2016/jul/17/clean-eating-dirty-burgers-food-morals-julian-baggini
- https://pmc.ncbi.nlm.nih.gov/articles/PMC6647444/
- https://www.tandfonline.com/doi/full/10.1080/13651501.2016.1197271
- https://psycnet.apa.org/record/2023-85214-005
- https://pmc.ncbi.nlm.nih.gov/articles/PMC12427117/
- https://www.frontiersin.org/journals/psychology/articles/10.3389/fpsyg.2025.1675490/full
- https://www.nationaleatingdisorders.org/orthorexia/
- https://theconversation.com/stop-making-health-and-well-being-a-moral-issue-64921
- https://pmc.ncbi.nlm.nih.gov/articles/PMC10879306/
- https://pmc.ncbi.nlm.nih.gov/articles/PMC9483965/